Tag Archives: dignity

Knowledge of Self Day 16 – Beloved sinners

Day 16 – Beloved sinners; a dignified embarrassment

A Reading from the Holy Gospel according to Luke:

There was a man who had two sons; and the younger of them said to his father, ‘Father, give me the share of property that falls to me.’ And he divided his living between them. Not many days later, the younger son gathered all he had and took his journey into a far country, and there he squandered his property in loose living. And when he had spent everything, a great famine arose in that country, and he began to be in want. So he went and joined himself to one of the citizens of that country, who sent him into his fields to feed swine. 16 And he would gladly have fed on the pods that the swine ate; and no one gave him anything. But when he came to himself he said, ‘How many of my father’s hired servants have bread enough and to spare, but I perish here with hunger! I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you; I am no longer worthy to be called your son; treat me as one of your hired servants.” ’ And he arose and came to his father. But while he was yet at a distance, his father saw him and had compassion, and ran and embraced him and kissed him. And the son said to him, ‘Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.’ But the father said to his servants, ‘Bring quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet; and bring the fatted calf and kill it, and let us eat and make merry; for this my son was dead, and is alive again; he was lost, and is found.’ And they began to make merry. (Luke 15:11-24)

From Pope Francis’s Retreat Meditation on June 2, 2016:

Let us think for a moment about the “embarrassed dignity” of this prodigal yet beloved son. If we can serenely keep our heart balanced between those two extremes – dignity and embarrassment – without letting go of either of them, perhaps we can feel how the heart of our Father beats with love for us. It was a heart beating with worry, as he went up onto the roof to look out. What was he looking at? The possible return of his son… In that moment, in that place where dignity and embarrassment exist side by side, we can perceive how our Father’s heart beats. We can imagine that mercy wells up in it like blood. He goes out to seek us sinners. He draws us to himself, purifies us and sends us forth, new and renewed, to every periphery, to bring mercy to all. That blood is the blood of Christ, the blood of the new and eternal covenant of mercy, poured out for us and for all, for the forgiveness of sins. We contemplate that blood by going in and out of his heart and the heart of the Father. That is our sole treasure, the only thing we have to give to the world: the blood that purifies and brings peace to every reality and all people. The blood of the Lord that forgives sins. The blood that is true drink, for it reawakens and revives what was dead from sin.

In our serene prayer, which wavers between embarrassment and dignity, dignity and embarrassment, both together, let us ask for the grace to sense that mercy as giving meaning to our entire life, the grace to feel how the heart of the Father beats as one with our own. It is not enough to think of that grace as something God offers us from time to time, whenever he forgives some big sin of ours, so that then we can go off to do the rest by ourselves, alone. It is not enough. … the important thing is that each of us feel that fruitful tension born of the Lord’s mercy: we are at one and the same time sinners pardoned and sinners restored to dignity. The Lord not only cleanses us, but crowns us, giving us dignity.

Reflection:

Pope Francis wrote earlier in this meditation, “Mercy, seen in feminine terms, is the tender love of a mother who, touched by the frailty of her newborn baby, takes the child into her arms and provides everything it needs to live and grow (rahamim).” More precisely, rahamim is closely related to the Hebrew word for womb rehem. Learning to balance embarrassment and dignity is another way of describing how we remain in the womb of Mary. We are very small in her womb and we feel how underdeveloped and incapable we are. At the same time, we are in the Seat of Wisdom and we share a home with the Almighty Lord, Jesus Christ as we are being formed into His likeness. We are embarrassed by our weakness, but dignified in the nobility God freely gives us—wrapped in his royal robe and wearing the ring of his royal dignity.

Prayer:

Ave Maris Stella or Sub Turm Praesidium

Dominican Litany of Humility

Litany of the Holy Spirit

Prayer of Entrustment to the Womb of Mary

Knowledge of Self Day 13 – Sharing Christ’s Sonship

Day 13 – Sharing Christ’s Sonship

A Reading from the Letter of Saint Paul to the Galatians:

But when the time had fully come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons. And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” So through God you are no longer a slave but a son, and if a son then an heir. (Gal 4:4-7)

From Pope Saint John Paul II’s Letter Tertio Millenio Adveniente #8:

The religion which originates in the mystery of the Redemptive Incarnation, is the religion of “dwelling in the heart of God”, of sharing in God’s very life. Saint Paul speaks of this in the passage already quoted: “God has sent the Spirit of his Son into our hearts, crying, ‘Abba! Father!’ ” (Gal 4:6). Man cries out like Christ himself, who turned to God “with loud cries and tears” (Heb 5:7), especially in Gethsemane and on the Cross: man cries out to God just as Christ cried out to him, and thus he bears witness that he shares in Christ’s sonship through the power of the Holy Spirit. The Holy Spirit, whom the Father has sent in the name of the Son, enables man to share in the inmost life of God. He also enables man to be a son, in the likeness of Christ, and an heir of all that belongs to the Son (cf. Gal 4:7). In this consists the religion of “dwelling in the inmost life of God”, which begins with the Incarnation of the Son of God. The Holy Spirit, who searches the depths of God (cf. 1 Cor 2:10), leads us, all mankind, into these depths by virtue of the sacrifice of Christ.

Reflection:

As we practice the religion that dwells in the heart of God,we also remember that the heart of God dwells in the womb of Mary. The great dignity that has been given to us by Christ is that we can share in the inmost life of God by sharing in Christ’s Sonship. Because the Son of God has also become the Son of Mary, we learn His Sonship by going back to the starting point of the God-man, in the womb of Mary. There we allow ourselves to be formed by the Holy Spirit, the artisan of the Incarnation. There we discover that we have an Eternal Father in God and we have a tender Mother in Mary. This is our foundation, our starting point, our identity, which does not depend on our accomplishments, which we have not earned and which no one can take away. Like a baby in the womb, it is pure gift. We can only receive it and choose to keep growing as the little children of Mary God has called us to be.

Prayers:

Ave Maris Stella or Sub Turm Praesidium

Dominican Litany of Humility

Litany of the Holy Spirit

Prayer of Entrustment to the Womb of Mary