Category Archives: Marian Consecration

the Visitation

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the Greatness of the Lord

My soul proclaims the greatness of the Lord, and my spirit rejoices in God my saviour. With these words Mary first acknowledges the special gifts she has been given. Then she recalls God’s universal favours, bestowed unceasingly on the human race.

When a man devotes all his thoughts to the praise and service of the Lord, he proclaims God’s greatness. His observance of God’s commands, moreover, shows that he has God’s power and greatness always at heart. His spirit rejoices in God his saviour and delights in the mere recollection of his creator who gives him hope for eternal salvation.

These words are suitable for all God’s creations, but especially for the Mother of God. She alone was chosen, and she burned with spiritual love for the son she so joyously conceived. Above all other saints, she alone could truly rejoice in Jesus, her saviour, for she knew that he who was the source of eternal salvation would be born in time in her body, in one person both her own son and her Lord.

She did well to add: and holy is his name, to warn those who heard, and indeed all who would receive his words, that they must believe and call upon his name. For they too could share in everlasting holiness and true salvation according to the words of the prophet: and it will come to pass, that everyone who calls on the name of the Lord will be saved. This is the name she spoke of earlier: and my spirit rejoices in God my saviour.

Therefore it is an excellent and fruitful custom of holy Church that we should sing Mary’s hymn at the time of evening prayer. By meditating upon the incarnation, our devotion is kindled, and by remembering the example of God’s Mother, we are encouraged to lead a life of virtue. Such virtues are best achieved in the evening. We are weary after the day’s work and worn out by our distractions. The time for rest is near, and our minds are ready for contemplation.

From a sermon by St Bede

Mother of the Church

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“Lumen gentium” The mission of the Holy Spirit in the church

the Holy Spirit was sent on the day of Pentecost to sanctify the Church unceasingly, and thus enable believers to have access to the Father through Christ in the one Spirit..

By the power of the Gospel he enables the Church to grow young, perpetually renews it, and leads it to complete union with its Bridegroom .. In this way the Church reveals itself as a people whose unity has its source in the unity of Father, Son and Holy Spirit.

Moreover, the Holy Spirit not only sanctifies and guides God’s people by the sacraments and the ministries, and enriches it with virtues, he also distributes special graces among the faithful of every state of life, assigning his gifts to each as he chooses.

By means of these special gifts he equips them and makes them eager for various activities and responsibilities that benefit the Church in its renewal.. These charisms, the simpler and more widespread as well as the most outstanding, should be accepted with a sense of gratitude and consolation, since in a very special way they answer and serve the needs of the Church.

the Messages of Fatima

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Seven Messages from Our Lady of Fatima
The Grace of God Will Be Your Comfort ( WEB )

“[Jesus] wishes to establish devotion to my Immaculate Heart in the world. I promise salvation to those who embrace it; and these souls will be beloved of God like flowers arranged by me to adorn His throne.”

“…Pray the Rosary every day in honor of Our Lady of the Rosary, in order to obtain peace for the world and the end of the war, for she alone can be of any avail.”

Our Lady of Fatima . Wednesday

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the Easter Season

Our thoughts in this present life should turn on the praise of God, because it is in praising God that we shall rejoice for ever in the life to come; and no one can be ready for the next life unless he trains himself for it now. So we praise God during our earthly life, and at the same time we make our petitions to him. Our praise is expressed with joy, our petitions with yearning.

We have been promised something we do not yet possess, and because the promise was made by one who keeps his word, we trust him and are glad; but insofar as possession is delayed, we can only long and yearn for it. It is good for us to persevere in longing until we receive what was promised, and yearning is over; then praise alone will remain.

Because there are these two periods of time – the one that now is, beset with the trials and troubles of this life, and the other yet to come, a life of everlasting serenity and joy – we are given two liturgical seasons, one before Easter and the other after. The season before Easter signifies the troubles in which we live here and now, while the time after Easter which we are celebrating at present signifies the happiness that will be ours in the future. What we commemorate before Easter is what we experience in this life; what we celebrate after Easter points to something we do not yet possess. This is why we keep the first season with fasting and prayer; but now the fast is over and we devote the present season to praise. Such is the meaning of the Alleluia we sing.

Both these periods are represented and demonstrated for us in Christ our head. The Lord’s passion depicts for us our present life of trial – shows how we must suffer and be afflicted and finally die. The Lord’s resurrection and glorification show us the life that will be given to us in the future.

Saint Augustine

Be Joyful Mary Heavenly Queen

Be Joyful Mary . Hymn

Be joyful, Mary, heav’nly Queen,
Be joyful, Mary!/Gaude, Maria!
Your grief is changed to joy serene, Alleluia!
Laetare, O Maria! ( Rejoice, rejoice, O Mary ! )

The Son you bore by heaven’s grace,
Be joyful, Mary!/Gaude, Maria!
Did by his death our guilt erase, Alleluia!
Laetare, O Maria! ( Rejoice, rejoice, O Mary ! )

The Lord has risen from the dead,
Be joyful, Mary!/Gaude, Maria!
He rose in glory as he said, Alleluia!
Laetare, O Maria! ( Rejoice, rejoice, O Mary ! )

Solemnity of the Annunciation . Wednesday

the Annunciation

The Angel awaits an answer; it is time for him to return to God who sent him. We too are waiting, O Lady, for your word of compassion; the sentence of condemnation weighs heavily upon us.

The price of our salvation is offered to you. We shall be set free at once if you consent. In the eternal Word of God we all came to be, and behold, we die. In your brief response we are to be remade in order to be recalled to life.

Tearful Adam with his sorrowing family begs this of you, O loving Virgin, in their exile from Paradise. Abraham begs it, David begs it. All the other holy patriarchs, your ancestors, ask it of you, as they dwell in the country of the shadow of death. This is what the whole earth waits for, prostrate at your feet. It is right in doing so, for on your word depends comfort for the wretched, ransom for the captive, freedom for the condemned, indeed, salvation for all the sons of Adam, the whole of your race.

Answer quickly, O Virgin. Reply in haste to the angel, or rather through the angel to the Lord. Answer with a word, receive the Word of God. Speak your own word, conceive the divine Word. Breathe a passing word, embrace the eternal Word.

Behold the handmaid of the Lord, she says, be it done to me according to your word.

from a homily by St. Bernard of Clairvaux

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The Annunciation heralds the dawn of our salvation. At Mary’s obedient fiat all humanity is wedded to the Divine. The salvation our heart cries out for every day became flesh in the womb of Mary our Mother. We are Christians because of what God announced to Mary : “Hail, full of Grace! the Lord is with you … Do not be afraid Mary, for you have found favor with God” ( Luke 1:26 )

Be it done unto me according to your word the virgin Mary whispers. And at that moment the Eternal Word became flesh and dwelt among us. And this living word embodies the gift of redemption. It will mean for all people in all times unending union with Him and his Father. Eternal Life for all who believe in Jesus Christ our Lord..

Source Magnificat