Category Archives: Spiritual Reflections

Spiritual Reflections

one Bread one Body one Lord of all

Treatise on the Our Father

We ask “Give us this day our daily bread

We ask that this bread should be given to us daily, that we who are in Christ and daily receive the Eucharist as the food of salvation may not be prevented, by the interposition of some heinous sin, from partaking of the heavenly bread and be separated from Christ’s body, for as he says: I am the bread of life which came down from heaven. If anyone eats of my bread, he will live for ever; and the bread I shall give is my flesh, for the life of the world.

So when he says that whoever eats of his bread will live for ever; and as it is clear that those are indeed living who partake of his body and, having the right of communion, receive the Eucharist, so, on the other hand, we must fear and pray lest anyone should be kept at a distance from salvation who, being withheld from communion, remains separate from Christ’s body.

For he has given us this warning: Unless you eat the flesh of the Son of man and drink his blood, you will have no life in you. And therefore we ask that our bread – that is, Christ – may be given to us daily, so that we who live in Christ may not depart from his sanctification and his body.

After this we entreat for our sins, saying Forgive us our debts, as we forgive our debtors.
After the supply of food, pardon of sin is also asked for.

How necessary, how provident, how salutary are we reminded that we are sinners, since we have to beg for forgiveness, and while we ask for God’s pardon, we are reminded of our own consciousness of guilt! Just in case anyone should think himself innocent and, by thus exalting himself, should more utterly perish, he is taught and instructed that he sins every day, since he is commanded to pray daily for forgiveness.

St Cyprian . Bishop and Martyr

God’s Opportunity

Wimmer Statue . St Vincent Abbey

You must renew your faith in Divine Providence, which wisely and miraculously directs and orders everything, even the smallest event, and which brings about our temporal and spiritual well-being.

We cannot do stupid things except when we deviate from obedience to the Rule, since the Rule gives us the surest guarantee for peace and assures the final attainment of our goal and destination. The fact that we sometimes think we would be more at peace and happier if things happened according to our own desires has its origin in the fact that we lack the experience of a life of true freedom, or else those who have had this experience have paid too little attention to it.

Indeed, we know that no Christian is perfect. None of us is without shortcomings… There will always be disappointments, but they will never disturb our peace significantly or for a long time. Disappointments will further our salvation, not endanger it.

Archabbot Boniface Wimmer

Trinity Sunday

The Holy Spirit opens up the Heavens

The Spirit restores our original beauty and fills us with his grace, leaving no room for anything unworthy of our love. The Spirit frees us from sin and death, and changes us from the earthly men we were, men of dust and ashes, into spiritual men, sharers in the divine glory, sons and heirs of God the Father who bear a likeness to the Son and are his co-heirs and brothers, destined to reign with him and to share his glory.

In place of earth the Spirit reopens heaven to us and gladly admits us into paradise, giving us even now greater honour than the angels, and by the holy waters of baptism extinguishing the unquenchable fires of hell.

Speaking quite literally, and also in harmony with the words of water and the Spirit, John the Baptist says of Christ: He will baptize you with the Holy Spirit and with fire. Since we are only vessels of clay, we must first be cleansed in water and then hardened by spiritual fire – for God is a consuming fire. We need the Holy Spirit to perfect and renew us, for spiritual fire can cleanse us, and spiritual water can recast us as in a furnace and make us into new men.

From the treatise On the Trinity
by Didymus of Alexandria