The Calling of Saint Matthew

Jesus saw a man called Matthew sitting at the tax office, and he said to him:
Follow me. Jesus saw Matthew, not merely in the usual sense,
but more significantly with his merciful understanding of man.

He saw the tax collector and, because he saw him through the eyes of mercy and chose him, he said to him: Follow me. This following meant imitating the pattern of his life – not just walking after him. St John tells us: Whoever says he abides in Christ ought to walk in the same way in which he walked.

And he rose and followed him. There is no reason for surprise that the tax collector abandoned earthly wealth as soon as the Lord commanded him. Nor should one be amazed that neglecting his wealth, he joined a band of men whose leader had, on Matthew’s assessment, no riches at all. Our Lord summoned Matthew by speaking to him in words. By an invisible, interior impulse flooding his mind with the light of grace, he instructed him to walk in his footsteps. In this way Matthew could understand that Christ, who was summoning him away from earthly possessions, had incorruptible treasures of heaven in his gift.

As he sat at table in the house, behold many tax collectors and sinners came and sat down with Jesus and his disciples. This conversion of one tax collector gave many men, those from his own profession and other sinners, an example of repentance and pardon. Notice also the happy and true anticipation of his future status as apostle and teacher of the nations. No sooner was he converted than Matthew drew after him a whole crowd of sinners along the same road to salvation. He took up his appointed duties while still taking his first steps in the faith, and from that hour he fulfilled his obligation and thus grew in merit. To see a deeper understanding of the great celebration Matthew held at his house, we must realize that he not only gave a banquet for the Lord at his earthly residence, but far more pleasing was the banquet set in his own heart which he provided through faith and love. Our Savior attests to this: Behold I stand at the door and knock; if anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.

On hearing Jesus’s voice, we open the door to receive him, as it were, when we freely assent to his promptings and when we give ourselves over to doing what must be done. Christ, since he dwells in the hearts of his chosen ones through the grace of his love, enters so that he might eat with us and we with him. He ever refreshes us by the light of his presence insofar as we progress in our devotion to and longing for the things of heaven. He himself is delighted by such a pleasing banquet.

St Bede the Venerable

Notburga of was an Austrian saint
and peasant from Tyrol. Notburga was born
about 1265 at Rattenberg on the Inn river.
She was a cook in the household of Count Henry
of Rattenberg, and used to give food to the poor.

Notburga then worked for a farmer in Eben Austria.
The farmer came upon her in the field one evening
as she was setting down her sickle.

The bell had rung for vespers and
the vigil for Sunday had just begun.
The farmer wanted her to continue working
but she insisted that no Christian should harvest
during the vigil in good weather.

Perhaps she declared that she should let her sickle decide.
She tossed it in the air and it hung there like a crescent moon,
a harbinger of good weather. And so Notburga went off
to vespers and kept the Sunday vigil.

our Heavenly Father

I pray that our Heavenly Father may assuage the anguish of your bereavement, and leave you only the cherished memory of the loved and lost, and the solemn pride that must be yours, to have laid so costly a sacrifice upon the altar of Freedom.

To ease another’s heartache is to forget one’s own.

With Malice toward none, with charity for all, with firmness in the right, as God gives us to see the right, let us strive on to finish the work we are in, to bind up the nation’s wounds.

Abraham Lincoln

the Canonizations . WEB

The September 7th canonizations of Blesseds Carlo Acutis and Pier Giorgio Frassati will be a crucial step in a decades-long effort to attract people to the Catholic faith through young, holy patrons.

“Their canonization confirms that holiness is not an abstract ideal but can manifest itself in contemporary ways, close to the sensibilities of young people, in the present and now … through friendship, study, family, the challenges of today, and even through illness faced with Christian hope,” said Leticia Arráez, a communications researcher at the Pontifical University of the Holy Cross in Rome.

According to Arráez, the last 40 years have seen youth become “major protagonists” in shaping the Church’s identity and spearheading its evangelical mission throughout the world.

During the pontificate of Pope John Paul II, young people were given priority and a privileged place of recognition within the Church, especially after the pope publicly entrusted the Cross of the Jubilee Year of the Redemption to young people on Easter Sunday in 1984.

Before the close of the 1983-1984 jubilee, John Paul II expressed confidence in young people as credible leaders. During the gathering in Rome, he said they had a “right and duty” to respond to the challenges they see in the world.

“You have a sort of prophetic role: You can denounce today’s ills by speaking out, first and foremost, against that widespread ‘culture of death,’” John Paul told the gathering. “​​It is up to you, with your innate sensitivity to the values ​​proclaimed by Christ, and your aversion to compromise, to work, together with your elders who have not resigned themselves to such compromises.

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