READING 1
Luke 1:46-55

And Mary said, “My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has regarded the low estate of his handmaiden. For behold, henceforth all generations will call me blessed; for he who is mighty has done great things for me, and holy is his name. And his mercy is on those who fear him from generation to generation. He has shown strength with his arm, he has scattered the proud in the imagination of their hearts, he has put down the mighty from their thrones, and exalted those of low degree; he has filled the hungry with good things, and the rich he has sent empty away. He has helped his servant Israel, in remembrance of his mercy, as he spoke to our fathers, to Abraham and to his posterity for ever.”

READING 2
From a homily for the Assumption by Pope Benedict XVI, August 15, 2005

Mary’s poem – the Magnificat – is quite original; yet at the same time, it is a “fabric” woven throughout of “threads” from the Old Testament, of words of God.

Thus, we see that Mary was, so to speak, “at home” with God’s word, she lived on God’s word, she was penetrated by God’s word. To the extent that she spoke with God’s words, she thought with God’s words, her thoughts were God’s thoughts, her words, God’s words. She was penetrated by divine light and this is why she was so resplendent, so good, so radiant with love and goodness.

Mary lived on the Word of God, she was imbued with the Word of God. And the fact that she was immersed in the Word of God and was totally familiar with the Word also endowed her later with the inner enlightenment of wisdom.

Whoever thinks with God thinks well, and whoever speaks to God speaks well. They have valid criteria to judge all the things of the world. They become prudent, wise, and at the same time good; they also become strong and courageous with the strength of God, who resists evil and fosters good in the world.

Thus, Mary speaks with us, speaks to us, invites us to know the Word of God, to love the Word of God, to live with the Word of God, to think with the Word of God. And we can do so in many different ways: by reading Sacred Scripture, by participating especially in the Liturgy, in which Holy Church throughout the year opens the entire book of Sacred Scripture to us. She opens it to our lives and makes it present in our lives.

But I am also thinking of the Compendium of the Catechism of the Catholic Church that we recently published, in which the Word of God is applied to our lives and the reality of our lives interpreted; it helps us enter into the great “temple” of God’s Word, to learn to love it and, like Mary, to be penetrated by this Word. Thus, life becomes luminous and we have the basic criterion with which to judge; at the same time, we receive goodness and strength.

Mary is taken up body and soul into the glory of Heaven, and with God and in God she is Queen of Heaven and earth. And is she really so remote from us?

The contrary is true. Precisely because she is with God and in God, she is very close to each one of us. While she lived on this earth she could only be close to a few people. Being in God, who is close to us, actually, “within” all of us, Mary shares in this closeness of God. Being in God and with God, she is close to each one of us, knows our hearts, can hear our prayers, can help us with her motherly kindness and has been given to us, as the Lord said, precisely as a “mother” to whom we can turn at every moment. She always listens to us, she is always close to us, and being Mother of the Son, participates in the power of the Son and in his goodness. We can always entrust the whole of our lives to this Mother, who is not far from any one of us.

REFLECTION

Mary’s heart is so filled with God’s Word. It was her heartbeat, her life breath, her light, her guide. It was her love, her joy, and by the overshadowing of the Holy Spirit it even filled her womb and became her Son. Mary loved the Word and she let Him shape every dimension of our lives. She can help us to do the same. Through meditating on Scripture, learning its authentic interpretation in light of Magisterial teaching, and allowing it to penetrate our hearts by contemplation, we can come to resemble Mary more and more. Furthermore, because she is in God and therefore so close to us, she can help us to read, to ponder, to learn, and to take that Word to heart which is always a delight to her heart.

How important is the Word in your life? How can you internalize God’s Word more? Do you let Mary help you, like a good mother, to learn the Scriptures so that you can take the best things of God to heart?

PRAYERS

O Holy Mary by John Henry Newman
Sub tuum praesidium
Litany of the Immaculate Heart of Mary or
Litany of Loreto or
at least one decade of the Rosary or
Prayer of Entrustment to the Womb of Mary

Copyright © 2026 by St. Vincent Archabbey

READING 1
John 19:25-28

[S]tanding by the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother, and the disciple whom he loved standing near, he said to his mother, “Woman, behold, your son!” Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home. After this Jesus, knowing that all was now finished, said (to fulfil the Scripture), “I thirst.”

READING 2
From a homily on Our Lady of Sorrows given at Lourdes by Pope Benedict XVI, Sept 15, 2008

Mary loves each of her children, giving particular attention to those who, like her Son at the hour of his Passion, are prey to suffering; she loves them quite simply because they are her children, according to the will of Christ on the Cross.

The psalmist, seeing from afar this maternal bond which unites the Mother of Christ with the people of faith, prophesies regarding the Virgin Mary that “the richest of the people … will seek your smile” (Ps 44:13). In this way, prompted by the inspired word of Scripture, Christians have always sought the smile of Our Lady, this smile which medieval artists were able to represent with such marvellous skill and to show to advantage. This smile of Mary is for all; but it is directed quite particularly to those who suffer, so that they can find comfort and solace therein. To seek Mary’s smile is not an act of devotional or outmoded sentimentality, but rather the proper expression of the living and profoundly human relationship which binds us to her whom Christ gave us as our Mother. …

In the smile of the most eminent of all creatures, looking down on us, is reflected our dignity as children of God, that dignity which never abandons the sick person. This smile, a true reflection of God’s tenderness, is the source of an invincible hope. Unfortunately we know only too well: the endurance of suffering can upset life’s most stable equilibrium; it can shake the firmest foundations of confidence, and sometimes even leads people to despair of the meaning and value of life.

There are struggles that we cannot sustain alone, without the help of divine grace. When speech can no longer find the right words, the need arises for a loving presence: we seek then the closeness not only of those who share the same blood or are linked to us by friendship, but also the closeness of those who are intimately bound to us by faith. Who could be more intimate to us than Christ and his holy Mother, the Immaculate One? More than any others, they are capable of understanding us and grasping how hard we have to fight against evil and suffering.

The Letter to the Hebrews says of Christ that he “is not unable to sympathize with our weaknesses; for in every respect he has been tempted as we are” (cf. Heb 4:15). I would like to say, humbly, to those who suffer and to those who struggle and are tempted to turn their backs on life: turn towards Mary! Within the smile of the Virgin lies mysteriously hidden the strength to fight against sickness and for life. With her, equally, is found the grace to accept without fear or bitterness to leave this world at the hour chosen by God.

…In the very simple manifestation of tenderness that we call a smile, we grasp that our sole wealth is the love God bears us, which passes through the heart of her who became our Mother. To seek this smile, is first of all to have grasped the gratuitousness of love; it is also to be able to elicit this smile through our efforts to live according to the word of her Beloved Son, just as a child seeks to elicit its mother’s smile by doing what pleases her. And we know what pleases Mary, thanks to the words she spoke to the servants at Cana: “Do whatever he tells you” (cf. Jn 2:5).

Mary’s smile is a spring of living water. “He who believes in me”, says Jesus, “out of his heart shall flow rivers of living water” (Jn 7:38). Mary is the one who believed and, from her womb, rivers of living water have flowed forth to irrigate human history. … From her believing heart, from her maternal heart, flows living water which purifies and heals. … In the liturgical sequence of this feast of Our Lady of Sorrows, Mary is honoured with the title of Fons amoris, “fount of love.” From Mary’s heart, there springs up a gratuitous love which calls forth a response of filial love, called to ever greater refinement. Like every mother, and better than every mother, Mary is the teacher of love.

REFLECTION

Mary is our strength in weakness, our health in sickness, our loving companion when we are overwhelmed by suffering and struggle to find meaning. Her heart is a font of life, a font of love, a font of healing, a font of hope. And we can receive all this by looking into her eyes as she delights in each one of us, her children. She smiles upon her little ones, whom she loves. Her warm tenderness radiates through her countenance as she smiles compassionately upon us.

Do you know Mary’s delight in you? Do you let yourself find strength and healing in her smile? Do you know her non-abandoning love which draws even closer in our sickness, sorrow and weakness? Let us open our hearts to receive from the streams of love that flow forth from her heart as we behold the love in her eyes.

PRAYERS

O Holy Mary by John Henry Newman
Sub tuum praesidium
Litany of the Immaculate Heart of Mary or
Litany of Loreto or
at least one decade of the Rosary or
Prayer of Entrustment to the Womb of Mary

Copyright © 2026 by St. Vincent Archabbey

READING 1
Luke 1:39-47

In those days Mary arose and went with haste into the hill country, to a city of Judah, and she entered the house of Zechariah and greeted Elizabeth. And when Elizabeth heard the greeting of Mary, the child leaped in her womb; and Elizabeth was filled with the Holy Spirit and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! And why is this granted me, that the mother of my Lord should come to me? For behold, when the voice of your greeting came to my ears, the child in my womb leaped for joy. And blessed is she who believed that there would be a fulfilment of what was spoken to her from the Lord.” And Mary said, “My soul magnifies the Lord, and my spirit rejoices in God my Savior.”

READING 2
From a homily for the Assumption by Pope Benedict XVI, August15 , 2005

In the Gospel we heard the Magnificat, that great poem inspired by the Holy Spirit that came from Mary’s lips, indeed, from Mary’s heart. This marvellous canticle mirrors the entire soul, the entire personality of Mary. We can say that this hymn of hers is a portrait of Mary, a true icon in which we can see her exactly as she is. I would like to highlight only two points in this great canticle.¹

It begins with the word “Magnificat“: my soul “magnifies” the Lord, that is, “proclaims the greatness” of the Lord. Mary wanted God to be great in the world, great in her life and present among us all. She was not afraid that God might be a “rival” in our life, that with his greatness he might encroach on our freedom, our vital space. She knew that if God is great, we too are great. Our life is not oppressed but raised and expanded: it is precisely then that it becomes great in the splendour of God. The fact that our first parents thought the contrary was the core of original sin. They feared that if God were too great, he would take something away from their life. They thought that they could set God aside to make room for themselves.

This was also the great temptation of the modern age, of the past three or four centuries. More and more people have thought and said: “But this God does not give us our freedom; with all his commandments, he restricts the space in our lives. So God has to disappear; we want to be autonomous and independent. Without this God we ourselves would be gods and do as we pleased.”

This was also the view of the Prodigal Son, who did not realize that he was “free” precisely because he was in his father’s house. He left for distant lands and squandered his estate. In the end, he realized that precisely because he had gone so far away from his father, instead of being free he had become a slave; he understood that only by returning home to his father’s house would he be truly free, in the full beauty of life.

This is how it is in our modern epoch. Previously, it was thought and believed that by setting God aside and being autonomous, following only our own ideas and inclinations, we would truly be free to do whatever we liked without anyone being able to give us orders. But when God disappears, men and women do not become greater; indeed, they lose the divine dignity, their faces lose God’s splendour. In the end, they turn out to be merely products of a blind evolution and, as such, can be used and abused. This is precisely what the experience of our epoch has confirmed for us.

Only if God is great is humankind also great. With Mary, we must begin to understand that this is so. We must not drift away from God but make God present; we must ensure that he is great in our lives. Thus, we too will become divine; all the splendour of the divine dignity will then be ours. Let us apply this to our own lives.

REFLECTION

Mary celebrated God’s greatness and wanted Him to be magnified further. He is magnified when we give Him our yes. He grows in our hearts and becomes more visible in our lives. He grew so great in Mary that He became flesh in her womb. She opened herself totally to Him, withholding nothing from Him. She did not fear losing anything by making more and more room for Him in her life.

Recalling Pope Benedict XVI’s words from his inaugural homily, Are we not perhaps all afraid in some way? If we let Christ enter fully into our lives, if we open ourselves totally to him, are we not afraid that He might take something away from us? Are we not perhaps afraid to give up something significant, something unique, something that makes life so beautiful? Do we not then risk ending up diminished and deprived of our freedom? And once again the Pope [John Paul II] said: No! If we let Christ into our lives, we lose nothing, nothing, absolutely nothing of what makes life free, beautiful and great. No! Only in this friendship are the doors of life opened wide. Only in this friendship is the great potential of human existence truly revealed. Only in this friendship do we experience beauty and liberation.”

Mary can help us give this generous response to God as we pray with her that He would be magnified in our own heart and in every heart.

PRAYERS

O Holy Mary by John Henry Newman
Sub tuum praesidium
Litany of the Immaculate Heart of Mary or
Litany of Loreto or
at least one decade of the Rosary or
Prayer of Entrustment to the Womb of Mary

1. N.B. the second point is on Day 25. ↩︎

Copyright © 2026 by St. Vincent Archabbey

READING 1
Luke 2:8-19

And in that region there were shepherds out in the field, keeping watch over their flock by night. And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with fear. And the angel said to them, “Be not afraid; for behold, I bring you good news of a great joy which will come to all the people; for to you is born this day in the city of David a Savior, who is Christ the Lord. And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” And suddenly there was with the angel a multitude of the heavenly host praising God and saying, “Glory to God in the highest, and on earth peace among men with whom he is pleased.” When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” And they went with haste, and found Mary and Joseph, and the baby lying in a manger. And when they saw it they made known the saying which had been told them concerning this child; and all who heard it wondered at what the shepherds told them. But Mary kept all these things, pondering them in her heart.

READING 2
From Rosarium Virginis Mariae x 10-11 by Pope St. John Paul II

Mary, model of contemplation. The contemplation of Christ has an incomparable model in Mary. In a unique way the face of the Son belongs to Mary. It was in her womb that Christ was formed, receiving from her a human resemblance which points to an even greater spiritual closeness. No one has ever devoted himself to the contemplation of the face of Christ as faithfully as Mary. The eyes of her heart already turned to him at the Annunciation, when she conceived him by the power of the Holy Spirit. In the months that followed she began to sense his presence and to picture his features. When at last she gave birth to him in Bethlehem, her eyes were able to gaze tenderly on the face of her Son, as she “wrapped him in swaddling cloths, and laid him in a manger” (Lk 2:7).

Thereafter Mary’s gaze, ever filled with adoration and wonder, would never leave him. At times it would be a questioning look, as in the episode of the finding in the Temple: “Son, why have you treated us so?” (Lk 2:48); it would always be a penetrating gaze, one capable of deeply understanding Jesus, even to the point of perceiving his hidden feelings and anticipating his decisions, as at Cana (cf. Jn 2:5). At other times it would be a look of sorrow, especially beneath the Cross, where her vision would still be that of a mother giving birth, for Mary not only shared the passion and death of her Son, she also received the new son given to her in the beloved disciple (cf. Jn 19:26-27). On the morning of Easter hers would be a gaze radiant with the joy of the Resurrection, and finally, on the day of Pentecost, a gaze afire with the outpouring of the Spirit (cf. Acts 1:14).

Mary’s memories. Mary lived with her eyes fixed on Christ, treasuring his every word: “She kept all these things, pondering them in her heart” (Lk 2:19; cf. 2:51). The memories of Jesus, impressed upon her heart, were always with her, leading her to reflect on the various moments of her life at her Son’s side. In a way those memories were to be the “rosary” which she recited uninterruptedly throughout her earthly life.

REFLECTION

Mary gazed on the Heart of Jesus, her Son, with a contemplative vision. While she took in the events of His life with her human heart and felt at various moments the joy, anguish, confusion, sorrow and delight of what He was experiencing, she also gazed with eyes of faith. She took everything into her heart and pondered it, putting it together, with wonder and awe. She always sought to penetrate more deeply all the work of God that unfolded in her midst.

Mary continues to place all of God’s work in her heart, including the ways that grace unfolds in each person’s life. With a mother’s heart, she ponders the life events of each of her beloved children. As we approach her with childlike faith, she can help us to understand and accept more deeply all that God is doing in us. How much do you let Mary help you? Can you let her help you form a more contemplative gaze? Can you learn from her the mysteries of her Son and ponder them more deeply? Can you let her hold your heart and form it to be more like hers?

PRAYERS

O Holy Mary by John Henry Newman
Sub tuum praesidium
Litany of the Immaculate Heart of Mary or
Litany of Loreto or
at least one decade of the Rosary or
Prayer of Entrustment to the Womb of Mary

Copyright © 2026 by St. Vincent Archabbey

INTRODUCTION

“Our entire perfection consists in being conformed, united and consecrated to Jesus Christ. Hence the most perfect of all devotions is undoubtedly that which conforms, unites and consecrates us most perfectly to Jesus Christ. Now, since Mary is of all creatures the one most conformed to Jesus Christ, it follows that among all devotions that which most consecrates and conforms a soul to our Lord is devotion to Mary, his Holy Mother, and that the more a soul is consecrated to her the more will it be consecrated to Jesus Christ.”¹

After first getting in touch with and preparing our hearts we then drew close to the heart of St. Joseph. We received from the loving protection and care of his virtuous fatherhood and we began to admire and even imitate his virtues. One of the decisions of St. Joseph that was most foundational and profoundly virtuous in his life was his entering into a marriage with the Most Blessed Virgin Mary. We will follow his lead and allow our hearts to enter into closer relationship with hers. In so doing we can learn her heartbeat, including her great dreams, her tender sensitivity, and her eager openness to God’s will. We will learn from her how to respond to God, how to contemplate him in his mysteries, how to make more room for God in our lives, how to embrace humility, how to receive from her compassion and how to be deeply formed by the Word. Ultimately we will learn from her how to give our “genoïto,” to God like she did, to give Him our “yes” with joyous desire.

This will be the perfect preparation for entering into the ultimate phase of our consecration, the consecration to the Sacred Heart of Jesus. Mary was perfectly consecrated to Him and she will lead us to make the most perfect consecration we can make as well.

Our prayers this week will consist of two short prayers — one is the most ancient prayer to our Lady, the Sub Tuum Praesidium, and one is a short prayer by St. John Henry Newman. As a slightly longer devotion, the Litany of the Immaculate Heart by Newman, the classic Litany of Loreto, a decade of the Rosary, of the Prayer of Entrustment to the Womb of Mary, will help us meditate at greater length on our Lady’s beautiful heart and her expansive love — for Jesus and for us.

1. St. Louis De Montfort, Treatise on True Devotion to the Blessed Virgin Mary. ↩︎

Day 20: A Perfect Response: Mary’s Heart of Undivided Love

READING 1
Luke 1:26-33

In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary. And he came to her and said, “Hail, full of grace, the Lord is with you!” But she was greatly troubled at the saying, and considered in her mind what sort of greeting this might be. And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great, and will be called the Son of the Most High; and the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob for ever; and of his kingdom there will be no end.”

READING 2
From Mother Teresa: In the Shadow of Our Lady by Fr. Joseph Langford, M.C.

When Mother Teresa speaks of Our Lady’s Immaculate Heart, she is pointing to the perfection of Mary’s love. How often she would speak of the desire to give “undivided love” to God and neighbor. The only one who had done this fully was Our Lady; she is the model, the goal, and the grace-filled means to achieve this ideal. Mother Teresa saw the heart of Our Lady as a model of all the virtues she held dear: humility, silence, thoughtfulness, haste in service.

When Mother Teresa speaks of Our Lady’s Immaculate Heart, she is pointing to the perfection of Mary’s love. How often she would speak of the desire to give “undivided love” to God and neighbor. The only one who had done this fully was Our Lady; she is the model, the goal, and the grace-filled means to achieve this ideal. Mother Teresa saw the heart of Our Lady as a model of all the virtues she held dear: humility, silence, thoughtfulness, haste in service.

Understandably then, Mother Teresa chose Our Lady’s Immaculate Heart as her patroness, and established its feast day as the titular feast of her religious order. While other Marian feasts celebrate some single event in the unfolding of Our Lady’s life, the feast of the Immaculate Heart points precisely to her inner life; not to something she did, but to the love with which she did everything. In the heart of Our Lady, Mother Teresa found a path and portal into the mystery of Jesus’ love for us. The heart of Our Lady represented for her mankind’s maximum response to God, our highest and fullest response to his thirst to love and be loved. The Immaculate Heart of Mary refers not only to Our Lady’s love and virtues, but also to her interior emptiness of self in imitation of Christ who “emptied himself” to save the human race. Our Lady’s heart is the most empty of all human hearts, the most empty of self and empty of pride, and therefore the most ready to give a heart’s welcome and shelter to those who are shelterless. Mother Teresa saw this as the condition both for receiving and giving God to the full.

Reflection

Mary’s heart is the maximum response to God’s thirst for our love. Marked by humility, silence, thoughtfulness and service, her heart ultimately expresses the way she did everything—with the greatest love. The heart represents her inner life and also symbolizes a shelter she opens up to us and to others.

When you hold up your heart next to our Lady’s, how maximal is your response to God? With how much love do you carry out the various duties of your day? How is your humility? Silence? Thoughtfulness? Haste in service? How much room have you made in your heart for God and for others? In answering these questions, do not allow shame or regret to enter in, but to the degree that you fall short, only let yourself feel your need and be confident in Mary’s maternal response to those needs, especially coming from her littlest children.

Prayers

O Holy Mary by John Henry Newman
Sub tuum praesidium
Litany of the Immaculate Heart of Mary or
Litany of Loreto or
at least one decade of the Rosary or
Prayer of Entrustment to the Womb of Mary

Copyright © 2026 by St. Vincent Archabbey

READING 1
Matthew 2:19-23

But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying, “Rise, take the child and his mother, and go to the land of Israel, for those who sought the child’s life are dead.” And he rose and took the child and his mother, and went to the land of Israel. But when he heard that Archelaus reigned over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee. And he went and dwelt in a city called Nazareth, that what was spoken by the prophets might be fulfilled. “He shall be called a Nazarene.”

READING 2
From the Apostolic Letter Patris Corde by Pope Francis

At the end of every account in which Joseph plays a role, the Gospel tells us that he gets up, takes the child and his mother, and does what God commanded him (cf. Mt 1:24; 2:14.21). Indeed, Jesus and Mary his Mother are the most precious treasure of our faith.¹ In the divine plan of salvation, the Son is inseparable from his Mother, from Mary, who “advanced in her pilgrimage of faith, and faithfully persevered in her union with her Son until she stood at the cross” (Lumen Gentium 58).

We should always consider whether we ourselves are protecting Jesus and Mary, for they are also mysteriously entrusted to our own responsibility, care and safekeeping. The Son of the Almighty came into our world in a state of great vulnerability. He needed to be defended, protected, cared for and raised by Joseph. God trusted Joseph, as did Mary, who found in him someone who would not only save her life, but would always provide for her and her child. In this sense, Saint Joseph could not be other than the Guardian of the Church, for the Church is the continuation of the Body of Christ in history, even as Mary’s motherhood is reflected in the motherhood of the Church (CCC 963-970). In his continued protection of the Church, Joseph continues to protect the child and his mother, and we too, by our love for the Church, continue to love the child and his mother.

That child would go on to say: “As you did it to one of the least of these who are members of my family, you did it to me” (Mt 25:40). Consequently, every poor, needy, suffering or dying person, every stranger, every prisoner, every infirm person is “the child” whom Joseph continues to protect. For this reason, Saint Joseph is invoked as protector of the unfortunate, the needy, exiles, the afflicted, the poor and the dying. Consequently, the Church cannot fail to show a special love for the least of our brothers and sisters, for Jesus showed a particular concern for them and personally identified with them. From Saint Joseph, we must learn that same care and responsibility. We must learn to love the child and his mother, to love the sacraments and charity, to love the Church and the poor. Each of these realities is always the child and his mother.

REFLECTION

When Pope Francis visited the United States, he had lunch in Washington D.C. at a homeless shelter, and when he talked to the homeless men there he told them about St. Joseph, who was also homeless. In the Year of St. Joseph, Pope Francis added several invocations to the Litany of Saint Joseph to reflect St. Joseph’s special love for the poor, including “Support in difficulties,” “Patron of exiles,” “Patron of the afflicted,” and “Patron of the poor.”

When we look at the amount of need, we can spontaneously desire to help as many as possible. And then we can get caught up in a numbers game that leads us to neglect the care for a few for the sake of caring for many. In this way, St. Joseph is always a great teacher for us. He primarily cared for just two. He poured out his life for a child and his mother. This helps us to believe that St. Joseph will show that care for each one of us individually, no matter how unimportant we might feel. It also reminds us that each person is a little Jesus and worthy of all our love and attention. Ultimately we must be faithful to whatever the Lord is asking and some are asked to minister to more, some to less, but each one is infinitely precious.

This reminds us of the epitaph on St. Ignatius’s tomb: “Non coerceri a maximo, contineri tamen a minimo divinum est,” which translates to “Not to be restrained by what is greatest, yet to be contained by what is least—that is divine.” That is the freedom of St. Joseph who moved with freedom among the greats of this world and always found, served, and loved God in the littlest ones. And so we can ask ourselves: how well do we let St. Joseph care for the little parts of our own heart? And then how well do we care for the little ones God brings to us? How important to us is each child and each mother? Do we get lost in a numbers game? Will we give everything for just one little one?

Now as we come to the end of this week, we make a consecration to St. Joseph. That will be our first big step towards consecrating our hearts to the heart of Joseph and Mary before consecrating our heart to the Most Sacred Heart of Jesus. We may want to continue renewing this consecration throughout the remainder of the preparation as well.

PRAYERS

Act of Consecration to St. Joseph

1. Cf. S. Rituum Congregatio, Quemadmodum Deus (8 December 1870): AAS 6 (1870-1871),
   193; Bl. Pius IX, Apostolic Letter Inclytum Patriarcham (7 July 1871): l.c., 324-327. ↩︎

Copyright © 2026 by St. Vincent Archabbey

READING 1
Matthew 2:13-15

Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there till I tell you; for Herod is about to search for the child, to destroy him.” And he rose and took the child and his mother by night, and departed to Egypt, and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt have I called my son.”

READING 2
From the Apostolic Exhortation Redemptoris Custos x 31 by Pope St. John Paul II

The Church transforms these needs into prayer. Recalling that God wished to entrust the beginnings of our redemption to the faithful care of St. Joseph, she asks God to grant that she may faithfully cooperate in the work of salvation; that she may receive the same faithfulness and purity of heart that inspired Joseph in serving the Incarnate World; and that she may walk before God in the ways of holiness and justice, following Joseph’s example and through his intercession.

One hundred years ago, Pope Leo XIII had already exhorted the Catholic world to pray for the protection of St. Joseph, Patron of the whole Church. The Encyclical [of Pope Leo XIII] Quamquam Pluries appealed to Joseph’s “fatherly love…for the child Jesus” and commended to him, as “the provident guardian of the divine Family,” “the beloved inheritance which Jesus Christ purchased by his blood.” Since that time—as I recalled at the beginning of this Exhortation—the Church has implored the protection of St. Joseph on the basis of “that sacred bond of charity which united him to the Immaculate Virgin Mother of God,” and the Church has commended to Joseph all of her cares, including those dangers which threaten the human family.

Even today we have many reasons to pray in a similar way: “Most beloved father, dispel the evil of falsehood and sin…graciously assist us from heaven in our struggle with the powers of darkness…and just as once you saved the Child Jesus from mortal danger, so now defend God’s holy Church from the snares of her enemies and from all adversity.” Today we still have good reason to commend everyone to St. Joseph.

REFLECTION

In the Litany of St. Joseph he is called “Terror of demons.” This title often captures people’s attention and stirs their fascination. St. Joseph protects us from evil. The greatest protection from evil is in humility and charity. St. Joseph brings us to the lowest place and he holds us close to Jesus, the source of all love. Joseph is sometimes depicted carrying a lantern from when he led the Holy Family out of Bethlehem by night. Joseph brings light of purity that dispels the power of darkness, and the light of honesty that eliminates falsehood.

Joseph’s protection and intercession is not a magic talisman but rather requires our cooperation. We must want to be honest, pure, humble, and virtuous. We must want to place the love of God before all else and continually choose Him whenever there is a conflict between Him and the enticements of this world. But how do we develop such desires? As we pray to St. Joseph and deepen our friendship with him, our desire to be like him will continue to grow.

What are the places in your life that still need to be transformed? In what ways do you suffer from the darkness of evil, falsehood and the power of sin? Where do you need the protection of St. Joseph in your life? How is he teaching you to become more like him?

PRAYERS

Litany of St. Joseph or
Ancient Prayer of St. Joseph or
Ad te beate Ioseph

Copyright © 2026 by St. Vincent Archabbey

READING 1
Matthew 1:18-25

Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child of the Holy Spirit; and her husband Joseph, being a just man and unwilling to put her to shame, resolved to send her away quietly. But as he considered this, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary your wife, for that which is conceived in her is of the Holy Spirit; she will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” All this took place to fulfill what the Lord had spoken by the prophet: “Behold, a virgin shall conceive and bear a son, and his name shall be called Emmanuel” (which means “God with us”). When Joseph woke from sleep, he did as the angel of the Lord commanded him; he took his wife, but knew her not until she had borne a son; and he called his name Jesus.

READING 2
From the Apostolic Exhortation Redemptoris Custos x 19 by Pope St. John Paul II

In the words of the “annunciation” by night, Joseph not only heard the divine truth concerning his wife’s indescribable vocation; he also heard once again the truth about his own vocation. This “just” man, who, in the spirit of the noblest traditions of the Chosen People, loved the Virgin of Nazareth and was bound to her by a husband’s love, was once again called by God to this love.

“Joseph did as the angel of the Lord commanded him; he took his wife” into his home (Mt 1:24); what was conceived in Mary was “of the Holy Spirit.” From expressions such as these are we not to suppose that his love as a man was also given new birth by the Holy Spirit? Are we not to think that the love of God which has been poured forth into the human heart through the Holy Spirit (cf. Rm 5:5) molds every human love to perfection? This love of God also molds-in a completely unique way-the love of husband and wife, deepening within it everything of human worth and beauty, everything that bespeaks an exclusive gift of self, a covenant between persons, and an authentic communion according to the model of the Blessed Trinity.

“Joseph. . .took his wife; but he knew her not, until she had borne a son” (Mt 1:24-25). These words indicate another kind of closeness in marriage. The deep spiritual closeness arising from marital union and the interpersonal contact between man and woman have their definitive origin in the Spirit, the Giver of Life (cf. Jn 6:63). Joseph, in obedience to the Spirit, found in the Spirit the source of love, the conjugal love which he experienced as a man. And this love proved to be greater than this “just man” could ever have expected within the limits of his human heart.

REFLECTION

St. John Paul II invites us into a profoundly sacred space in the marital love between Joseph and Mary. Although a fearful approach would make their virginity a barrier between them, Pope John Paul II has no hesitation in speaking of the greatness of their love. As the Catechism taught in the passages on chastity, the virtuously chaste man or woman is able to experience even greater intimacy, closeness, and tenderness. From this perspective of a man with a fully developed heart, we are invited to imagine the intimate love he shared with both Jesus and Mary. Following God’s law does not limit, but rather intensifies our capacity for love. Indeed, we will find the fullness of God’s law exemplified in the Heart of Jesus which is a burning furnace of love.

How do imagine Joseph demonstrated his love for Mary? How about his love for Jesus? What things did they speak about? What graces did they share? What tender gestures did they exchange? What was it like to enter their house in Nazareth? What can we learn from Joseph about how to love Jesus and Mary more fully?

PRAYERS

Litany of St. Joseph or
Ancient Prayer of St. Joseph or
Ad te beate Ioseph

Copyright © 2026 by St. Vincent Archabbey