There are Battles ahead but we are not alone

St Jerome’s homily on Psalm 41

Like a deer that longs for springs of water, so my soul longs for you, O God. Now just as those deer long for springs of water, so do our deer. Fleeing Egypt – that is, fleeing worldly things – they have killed Pharaoh and drowned all his army in the waters of baptism. Now, after the devil has been killed, they long for the springs of the Church: the Father, the Son, and the Holy Spirit.

Welcomed into the body of Christ and reborn in the springs of life, they confidently say: I will go up to your glorious dwelling-place and into the house of God. The house of God is the Church, the ‘dwelling-place’ where dwells the sound of joy and thanksgiving, the crowds at the festival.

So then, you who have followed our lead and robed yourselves in Christ, let the words of God lift you out of this turbulent age as a net lifts the little fishes out of the water. In us the laws of nature are turned upside down – for fish, taken out of the water, die; but the Apostles have fished us out of the sea that is this world not to kill us but to bring us from death to life. As long as we were in the world, our eyes were peering into the depths and we led our lives in the mud. Now we have been torn from the waves, we begin to see the true light. Moved by overwhelming joy, we say to our souls: Put your hope in the Lord, I will praise him still, my saviour and my God.

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From a sermon by Saint Augustine

This is our glory: the witness of our conscience. There are men who rashly judge, who slander, whisper and murmur, who are eager to suspect what they do not see, and eager to spread abroad things they have not even a suspicion of. Against men of this sort, what defence is there save the witness of our own conscience?

Beloved, we do not seek, nor should we seek, our own glory even among those whose approval we desire. What we should seek is their salvation, so that if we walk as we should they will not go astray in following us. They should imitate us if we are imitators of Christ; and if we are not, they should still imitate him. He cares for his flock, and he alone is to be found with those who care for their flocks, because they are all in him.

You have listened to our Lord Jesus Christ as he taught his apostles: Let your actions shine before men so that they may see your good deeds, and give glory to your Father who is in heaven, for it is the Father who made you thus. We are the people of his pasture, the sheep of his hands. If then you are good, praise is due to him who made you so.

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St Teresa of Ávila – Thy Kingdom Come

Eternal Wisdom ! Between you and your Father this was quite sufficient. This is how you made your request of him in the garden of Gethsemane. You showed him what you wished for and what you feared, but left it all in his hands. But you know us, my Lord, and you know that we have not given ourselves up to the will of your Father as completely as you did. For us, it is best to pray for specific things, so that as each of them comes to mind we can pause to consider whether it is something good that we are asking for; so that if it is not, we should refrain from asking for it. Otherwise ( being what we are, free will and all ) we will not accept what God chooses to give us even if it is far better than what we asked for, simply because it is not exactly what we asked for. We are the sort of people who cannot feel rich unless we feel the weight of the actual coins in our hand.

Now the good Jesus bids us say these words, in which we pray that the Kingdom may come in us: Hallowed be thy name, thy Kingdom come. See how great our Master’s wisdom is!

Now, then. The greatest joy in the kingdom of heaven (the greatest among many) seems to me to be that we will no longer be tied up with earthly concerns but will have rest and glory within us – rejoicing that gives joy to everyone, peace that lasts for ever – satisfaction in ourselves, a satisfaction that comes from seeing how everyone is praising the Lord and blessing and hallowing his name, while no-one offends him. Everyone loves him. Each soul has no wish other than to love him: it cannot stop loving him because it knows him truly. If only we knew him like that even here on earth, we would love him in the same way.

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The Explanation of Psalm 118 by Saint Ambrose

Blessed is he, therefore, at whose door Christ comes knocking. Faith is the door of the soul, and if it is strong then it fortifies the whole house. Through this door Christ enters.

You see that when the Word of God knocks hardest on your door, it is when his hair is wet with the dew of the night. In fact he chooses to visit those who are in tribulation and trial, lest one of them be overwhelmed by distress. So his head is covered with dew, with drops, when his body is labouring hard. It is important to keep watch so that when the Bridegroom comes, he is not shut out. If you are asleep and your heart is not keeping watch, he will go away without knocking; but if your heart is alert for his coming, he knocks and asks for the door to be opened to him.

Thus you see that our soul has a door, but we have gates too, as the psalm says: Gates, raise your heads. Stand up, eternal doors, and let the king of glory enter. If you choose to raise your gates, the King of glory will come to you, celebrating the triumph of his own Passion. For righteousness has gates, as we see it written when the Lord Jesus speaks through his prophets: Open to me the gates of righteousness.

It is the soul that has its door, it is the soul that has its gates. To that door Christ comes and knocks, he knocks at the door. Open to him, therefore: he wishes to come in, the Bridegroom wishes to find you keeping watch.

Prayer is the key to God’s heart

Prayer is the best weapon we have; it is the key to God’s heart. You must speak to Jesus not only with your lips, but with your heart. In fact on certain occasions you should only speak to Him with your heart.

– Padre Pio

This Beloved of ours is merciful and good. Besides, he so deeply longs for our love that he keeps calling us to come closer … For now, his voice reaches us through words spoken by good people, through listening to spiritual talks, and reading sacred literature. God calls to us in countless little ways all the time. Through illnesses and suffering and through sorrow he calls to us. Through a truth glimpsed fleetingly in a state of prayer he calls to us. No matter how halfhearted such insights may be, God rejoices whenever we learn what he is trying to teach us.

– St Teresa of Avila

Prayer is not asking. Prayer is putting oneself in the hands of God, at His disposition, and listening to His voice in the depth of our hearts … I do not pray for success, I ask for faithfulness.

– Mother Teresa

The closer one approaches to God, the simpler one becomes … For prayer is nothing else than being on terms of friendship with God.

– St Teresa of Avila

Spiritual Communion

Spiritual Communion Prayer

I wish O Lord to receive You
with the purity, humility and devotion
with which Your most Holy Mother
received You, in the spirit and fervor
of all the saints. Amen

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Gaze upon him, consider him, contemplate him
as you desire to imitate him.

– St Clare of Assisi

We must visit Jesus in the Blessed Sacrament
a hundred thousand times a day.

– St Francis de Sales

When you look at the crucifix, you understand how much Jesus
loved you then. When you look at the Sacred Host, you understand
how much Jesus loves you now.

– St Teresa of Calcutta

In the Eucharist, “unlike any other sacrament, the mystery (of communion) is so perfect that it brings us to the heights of every good thing: Here is the ultimate goal of every human desire, because here we attain God and God joins himself to us in the most perfect union.” Precisely for this reason it is good to cultivate in our hearts a constant desire for the sacrament of the Eucharist. This was the origin of the practice of “spiritual communion,” which has happily been established in the Church for centuries and recommended by saints who were masters of the spiritual life. St. Teresa of Jesus wrote: “When you do not receive communion and you do not attend Mass, you can make a spiritual communion, which is a most beneficial practice; by it the love of God will be greatly impressed on you”

– Pope John Paul II in his encyclical, Ecclesia de Eucharistia

Birth of John the Baptist

The Voice of one crying in the wilderness

The Church observes the birth of John as in some way sacred; and you will not find any other of the great men of old whose birth we celebrate officially. We celebrate John’s, as we celebrate Christ’s. This point cannot be passed over in silence, and if I may not perhaps be able to explain it in the way that such an important matter deserves, it is still worth thinking about it a little more deeply and fruitfully than usual.

John, it seems, has been inserted as a kind of boundary between the two Testaments, the Old and the New. That he is somehow or other a boundary is something that the Lord himself indicates when he says, The Law and the prophets were until John. So he represents the old and heralds the new. Because he represents the old, he is born of an elderly couple; because he represents the new, he is revealed as a prophet in his mother’s womb. You will remember that, before he was born, at Mary’s arrival he leapt in his mother’s womb. Already he had been marked out there, designated before he was born; it was already shown whose forerunner he would be, even before he saw him. These are divine matters, and exceed the measure of human frailty. Finally, he is born, he receives a name, and his father’s tongue is loosed.

Zachary is struck dumb and loses his voice, until John, the Lord’s forerunner, is born and releases his voice for him. What does Zachary’s silence mean, but that prophecy was obscure and, before the proclamation of Christ, somehow concealed and shut up? It is released and opened up by his arrival, it becomes clear when the one who was being prophesied is about to come.

John is the voice, but the Lord in the beginning was the Word.
John is a voice for a time, but Christ is the eternal Word from the beginning.

from a sermon by Saint Augustine

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Prayers and Intercessions

God our Father, you chose John the Baptist
to announce the kingdom of Christ to all men.
Joyfully we pray, therefore:
– Lord, guide us in the way of peace.

Even in his mother’s womb you chose John to prepare the way for your Son;
give us the faith to know Christ, and to make him known.
– Lord, guide us in the way of peace.

You inspired the Baptist to recognize the Lamb of God:
through us, let the world recognize your Son, our Lord Jesus Christ.
– Lord, guide us in the way of peace.

You disposed your prophet to give way before Christ;
give us the humility to let his light shine in the world.
– Lord, guide us in the way of peace.

You called John even to die for you;
grant that we may share his burning zeal for the truth.
– Lord, guide us in the way of peace.

Remember the dead who have walked in the path of life:
bring them to new life, cleansed from all stain of sin.
– Lord, guide us in the way of peace.

Our Father …

Almighty God and Father,
you sent Saint John the Baptist to the people of Israel
to make them ready for Christ the Lord.
Give us the grace of joy in the Spirit,
and guide the hearts of all the faithful
in the way of salvation and peace.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.

Immaculate Heart of Mary

Mary Hope and Refuge of Sinners

Father Razzi, of the order of Camaldoli, relates
that a certain youth having lost his father, was
sent by his mother to the court of a prince.
The mother, who had a great devotion to Mary,
when she parted with him made him promise to
recite every day a “Hail Mary,” and add these
words: “Blessed Virgin, help me in the hour of
my death” The youth arrived at court, but
soon began to lead so dissolute a life, that his
master was obliged to send him away. In de
spair, without means of support, he went into the
country and became a highway robber; but even
then he did not omit to recommend himself to
our Lady, as his mother had directed him, At
length he fell into the hands of justice, and was
condemned to death. Being in prison the evening
before his execution, and thinking of his dis
grace, the grief of his mother, and the death
which awaited him, he fell to weeping bitterly.

The devil seeing him so oppressed by melancholy,
appeared to him in the form of a beautiful young
man, and said to him that he would release him
from death and prison, if he would follow his
directions. The convict engaged to do all that
he required. Then the pretended youth made
known to him that he was the devil and had come
to his assistance. In the first place, he ordered
him to renounce Jesus Christ and the holy sacra
ments. The youth consented. He then requir
ed him to renounce the Virgin Mary and her
protection. “This,” exclaimed the young man,
“I will never do,” and turning to Mary, repeat
ed the accustomed prayer that his mother had
taught him: Blessed Virgin, help me in the hour
of my death. At these words the devil disap
peared. The youth remained in great affliction
for the wickedness he had committed in denying
Jesus Christ. He invoked the blessed Virgin,
and she obtained for him, by her prayers, a great
sorrow for all his sins, so that he made his con
fession with much weeping and contrition. On
his way to the gallows, happening to pass before
a statue of Mary, he saluted her with his usual prayer:

Blessed Virgin, help me in the hour of
my death, and the statue, in the presence of all,
inclined its head and saluted him. Deeply moved,
he begged to be allowed to kiss the feet of
the image. The executioners refused, but after
wards consented on account of the clamor of the
people. The youth stooped to kiss her feet,
and Mary extended her arm from that
statue, took him by the hand and held
him so strongly that no power could
move him. At this prodigy the multitude
shouted “Pardon, pardon,” and pardon was grant
ed. Having returned to his country, he led an
exemplary life, and was always most devoted to
Mary, who had delivered him from temporal
and eternal death.

From the Glories of Mary

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Prayer to Mary

by Pope St John Paul II

O Immaculate Virgin, Mother of the true God and Mother of the Church!, who from this place reveal your clemency and your pity to all those who ask for your protection, hear the prayer that we address to you with filial trust, and present it to your Son Jesus, our sole Redeemer.
Mother of Mercy, Teacher of hidden and silent sacrifice, to you, who come to meet us sinners, we dedicate on this day all our being and all our love. We also dedicate to you our life, our work, our joys, our infirmities and our sorrows. Grant peace, justice and prosperity to our peoples; for we entrust to your care all that we have and all that we are, our Lady and Mother. We wish to be entirely yours and to walk with you along the way of complete faithfulness to Jesus Christ in His Church; hold us always with your loving hand.

Grant to our homes the grace of loving and respecting life in its beginnings, with the same love with which you conceived in your womb the life of the Son of God. Blessed Virgin Mary, protect our families, so that they may always be united, and bless the upbringing of our children.

Our hope, look upon us with compassion, teach us to go continually to Jesus and, if we fall, help us to rise again, to return to Him, by means of the confession of our faults and sins in the Sacrament of Penance, which gives peace to the soul.

We beg you to grant us a great love for all the holy Sacraments, which are, as it were, the signs that your Son left us on earth. Thus, Most Holy Mother, with the peace of God in our conscience, with our hearts free from evil and hatred, we will be able to bring to all true joy and true peace, which come to us from your son, our Lord Jesus Christ, who with God the Father and the Holy Spirit, lives and reigns for ever and ever.

Amen

Sacred HEART of Jesus

Amazingly, in gazing upon the Sacred Heart of Jesus, we are looking at the hidden center of God.  What do we find there?  Burning love! Crucified love! A love that never says, “Enough!” and that stays with us to the very end and takes beyond the end into an eternal embrace. It is a love that “bears all things, believes all things, hopes all things, endures all things” (1 Cor 13:7) – IMF Ministry

Novena to the Sacred Heart of Jesus

I. O my Jesus, you have said: ‘Truly I say to you, ask and you will receive, seek and you will find, knock and it will be opened to you. ‘ Behold I knock, I seek and ask for the grace of…… (here name your request) Our Father… . Hail Mary… . Glory Be to the Father… .

Sacred Heart of Jesus, I place all my trust in you.

II. O my Jesus, you have said: ‘Truly I say to you, if you ask anything of the Father in my name, he will give it to you. ‘ Behold, in your name, I ask the Father for the grace of…… . (here name your request) Our Father… Hail Mary… . Glory Be To the Father… .

Sacred Heart of Jesus, I place all my trust in you.

III. O my Jesus, you have said: ‘Truly I say to you, heaven and earth will pass away but my words will not pass away. ‘ Encouraged by your infallible words I now ask for the grace of… . . (here name your request) Our Father… . Hail Mary… . Glory Be to the Father…

Sacred Heart of Jesus, I place all my trust in you.

O Sacred Heart of Jesus, for whom it is impossible not to have compassion on the afflicted, have pity on us miserable sinners and grant us the grace which we ask of you, through the Sorrowful and Immaculate Heart of Mary, your tender Mother and ours.

Say the Hail, Holy Queen and add: St. Joseph, foster father of Jesus, pray for us. — St. Margaret Mary Alacoque

Padre Pio recited this novena

From EWTN Website

We need our Angels

Heavenly Father, Your infinite love for us has chosen a blessed Angel in heaven and appointed him our guide during this earthly pilgrimage.

Accept our thanks for so great a blessing. Grant that we may experience the assistance of our holy protector in all our necessities. And you, holy, loving angel and guide, watch over us with all the tenderness of your angelic heart.

Keep us always on the way that leads to heaven, and cease not to pray for us until we have attained our final destiny, eternal salvation. Then we shall love you for all eternity. We shall praise and glorify you unceasingly for all the good you have done for us while here on earth. Especially be a faithful and watchful protector of our children. Take our place, and supply what may be wanting to us through human frailty, short-sightedness, or sinful neglect. Lighten, O you perfect servants of God, our heavy task. Guide our children, that they may become like unto Jesus, may imitate him faithfully, and persevere till they attain eternal life.
Amen

Pange Lingua Gloriósi

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Pange, lingua, gloriósi
Córporis mystérium,
Sanguinísque pretiósi,
Quem in mundi prétium
Fructus ventris generósi
Rex effúdit géntium.

Nobis datus, nobis natus
Ex intácta Vírgine,
Et in mundo conversátus,
Sparso verbi sémine,
Sui moras incolátus
Miro clausit órdine.

Sing, my tongue, the Saviour’s glory,
Of His Flesh, the mystery sing;
Of the Blood, all price exceeding,
Shed by our Immortal King,
Destined, for the world’s redemption,
From a noble Womb to spring.

Of a pure and spotless Virgin
Born for us on earth below,
He, as Man, with man conversing,
Stayed, the seeds of truth to sow;
Then He closed in solemn order
Wondrously His Life of woe.

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the Holy Body and Blood of Christ

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When you have received Him, stir up your heart to do Him homage; speak to Him about your spiritual life, gazing upon Him in your soul where He is present for your happiness; welcome Him as warmly as possible, and behave outwardly in such a way that your actions may give proof to all of His Presence

- St. Francis de Sales

O Lord, we cannot go to the pool of Siloe to which you sent the blind man. But we have the chalice of Your Precious Blood, filled with life and light. The purer we are, the more we receive

- St. Ephraem

If angels could be jealous of men, they would be so for one reason: Holy Communion

- St. Maximilian Kolbe

When the bee has gathered the dew of heaven and the earth’s sweetest nectar from the flowers, it turns it into honey, then hastens to its hive. In the same way, the priest, having taken from the altar the Son of God (who is as the dew from heaven, and true son of Mary, flower of our humanity), gives him to you as wholesome food.

- St. Francis de Sales

The culmination of the Mass is not the consecration, but Communion
God dwells in our midst, in the Blessed Sacrament of the altar

- St. Maximilian Kolbe

Pentecost – the Coming of the Holy Spirit

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From “Lumen gentium” The mission of the Holy Spirit in the church

When the Son completed the work with which the Father had entrusted him on earth, the Holy Spirit was sent on the day of Pentecost to sanctify the Church unceasingly, and thus enable believers to have access to the Father through Christ in the one Spirit. He is the Spirit of life, the fountain of water welling up to give eternal life. Through him the Father gives life to men, dead because of sin, until he raises up their mortal bodies in Christ.

By the power of the Gospel he enables the Church to grow young, perpetually renews it, and leads it to complete union with its Bridegroom. For the Spirit and the Bride say to the Lord Jesus: “Come!”In this way the Church reveals itself as a people whose unity has its source in the unity of Father, Son and Holy Spirit.

The whole company of the faithful, who have an anointing by the Holy Spirit, cannot err in faith. They manifest this distinctive characteristic of theirs in the supernatural instinct of faith (‘sensus fidei’) of the whole people when, from the bishops to the most ordinary lay person among the faithful, they display a universal agreement on matters of faith and morals.

This instinct of faith is awakened and kept in being by the Spirit of truth. Through it the people of God hold indefectibly to the faith once delivered to the saints, penetrate it more deeply by means of right judgement, and apply it more perfectly in their lives. They do all this under the guidance of the sacred teaching office: by faithful obedience to it they receive, not the word of men but in truth the word of God.

Moreover, the Holy Spirit not only sanctifies and guides God’s people by the sacraments and the ministries, and enriches it with virtues, he also distributes special graces among the faithful of every state of life, assigning his gifts to each as he chooses. By means of these special gifts he equips them and makes them eager for various activities and responsibilities that benefit the Church in its renewal or its increase, in accordance with the text: To each is given the manifestation of the Spirit for a good purpose.

These charisms, the simpler and more widespread as well as the most outstanding, should be accepted with a sense of gratitude and consolation, since in a very special way they answer and serve the needs of the Church.

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From the commentary on the Corinthians
by Saint Cyril of Alexandria

Those who have a sure hope, guaranteed by the Spirit, that they will rise again lay hold of what lies in the future as though it were already present. They say: “Outward appearances will no longer be our standard in judging other men. Our lives are all controlled by the Spirit now, and are not confined to this physical world that is subject to corruption. The light of the Only-begotten has shone on us, and we have been transformed into the Word, the source of all life. While sin was still our master, the bonds of death had a firm hold on us, but now that the righteousness of Christ has found a place in our hearts we have freed ourselves from our former condition of corruptibility.”

This means that none of us lives in the flesh any more, at least not in so far as living in the flesh means being subject to the weaknesses of the flesh, which include corruptibility. Once we thought of Christ as being in the flesh, but we do not do so any longer, says Saint Paul. By this he meant that the Word became flesh and dwelt among us; he suffered death in the flesh in order to give all men life. It was in this flesh that we knew him before, but we do so no longer. Even though he remains in the flesh, since he came to life again on the third day and is now with his Father in heaven, we know that he has passed beyond the life of the flesh; for having died once, he will never die again, death has no power over him any more. His death was a death to sin, which he died once for all; his life is life with God.

Since Christ has in this way become the source of life for us, we who follow in his footsteps must not think of ourselves as living in the flesh any longer, but as having passed beyond it. Saint Paul’s saying is absolutely true that when anyone is in Christ he becomes a completely different person: his old life is over and a new life has begun. We have been justified by our faith in Christ and the power of the curse has been broken. Christ’s coming to life again for our sake has put an end to the sovereignty of death. We have come to know the true God and to worship him in spirit and in truth, through the Son, our mediator, who sends down upon the world the Father’s blessings.

And so Saint Paul shows deep insight when he says: This is all God’s doing: it is he who has reconciled us to himself through Christ. For the mystery of the incarnation and the renewal it accomplished could not have taken place without the Father’s will. Through Christ we have gained access to the Father, for as Christ himself says, no one comes to the Father except through him. This is all God’s doing, then. It is he who has reconciled us to himself through Christ, and who has given us the ministry of reconciliation.

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From the treatise On the Trinity
by Didymus of Alexandria

The Holy Spirit renews us in baptism through his godhead, which he shares with the Father and the Son. Finding us in a state of deformity, the Spirit restores our original beauty and fills us with his grace, leaving no room for anything unworthy of our love. The Spirit frees us from sin and death, and changes us from the earthly men we were, men of dust and ashes, into spiritual men, sharers in the divine glory, sons and heirs of God the Father who bear a likeness to the Son and are his co-heirs and brothers, destined to reign with him and to share his glory. In place of earth the Spirit reopens heaven to us and gladly admits us into paradise, giving us even now greater honour than the angels, and by the holy waters of baptism extinguishing the unquenchable fires of hell.

We men are conceived twice: to the human body we owe our first conception, to the divine Spirit, our second. John says: To all who received him, who believed in his name, he gave power to become children of God. These were born not by human generation, not by the desire of the flesh, not by the will of man, but of God. All who believed in Christ, he says, received power to become children of God, that is, of the Holy Spirit, and to gain kinship with God. To show that their parent was God the Holy Spirit, he adds these words of Christ: I give you this solemn warning, that without being born of water and the Spirit, no one can enter the kingdom of God.

Visibly, through the ministry of priests, the font gives symbolic birth to our visible bodies. Invisibly, through the ministry of angels, the Spirit of God, whom even the mind’s eye cannot see, baptizes into himself both our souls and bodies, giving them a new birth.

Speaking quite literally, and also in harmony with the words of water and the Spirit, John the Baptist says of Christ: He will baptize you with the Holy Spirit and with fire. Since we are only vessels of clay, we must first be cleansed in water and then hardened by spiritual fire – for God is a consuming fire. We need the Holy Spirit to perfect and renew us, for spiritual fire can cleanse us, and spiritual water can recast us as in a furnace and make us into new men.

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