
We Love Life




A first essential setting for learning hope is prayer. When no one listens to me any more, God still listens to me. When I can no longer talk to anyone or call upon anyone, I can always talk to God. When there is no longer anyone to help me deal with a need or expectation that goes beyond the human capacity for hope, he can help me[25]. When I have been plunged into complete solitude …; if I pray I am never totally alone.
This early Jewish idea of an intermediate state includes the view that these souls are not simply in a sort of temporary custody but, as the parable of the rich man illustrates, are already being punished or are experiencing a provisional form of bliss. There is also the idea that this state can involve purification and healing which mature the soul for communion with God. The early Church took up these concepts, and in the Western Church they gradually developed into the doctrine of Purgatory.





Uniquely among the responsible leaders on all sides of the First World War, Karl had frontline experience. After assuming power he strove to alleviate the horrors of war he saw, and took concrete steps to bring about peace. As emperor he understood peace to be his absolute, kingly duty. In his ascension manifesto, therefore, he named peace as his central goal. Only Karl took up the peace proposal of Pope Benedict XV, incorporating its principles in a set of proposed peace accords (which historians have evaluated as thoroughly realistic and having had great potential).
The life of Emperor Karl is an encouraging example of faith. His beatification gives encouragement to all who feel overtaxed by their duty – and it invites us to use his inherent qualities (yet also limited) for the pursuit of peace, freedom and loving responsibility.