Category Archives: Spiritual Practices

Spiritual Practices

Father’s Day . this Sunday

Reflections on Father’s Day

Rod Dreher proposed “The Benedict Option” as a way to move forward in our challenging times. He described how the Rule of Saint Benedict provides the culture-changing wisdom that could create a leaven to transform our world from the ground up. In my own reflections, it seems to me that Saint Benedict actually promotes “The Joseph Option.” His wisdom for monasteries helps them to become another Nazareth where we live the lives of Mary and Joseph always in the presence of Jesus. In Nazareth, the Gospel principles were lived out in such an unremarkable way that the locals were shocked when Jesus declared himself to be the Messiah (cf. Luke 4). And yet the Gospel principles were lived out in such a powerful way that God himself was always fully present, and it became the starting place of a new creation.

We can see the connections of Benedict and Nazareth in several ways. A Benedictine monastery is founded on the vow of stability so that the collective holiness from living out God’s will steadily permeates the place and it becomes an oasis of peace for visitors. I like to imagine that Nazareth was quite a peaceful place to visit and that the Holy Family was a wonderful model of hospitality in the decades they dwelt there. In a Benedictine monastery, the keynote is found in chapter 19 of the Rule: “We believe that the divine presence is everywhere . . .” and the orientation of everything in the monastery fosters greater awareness of that fact. In Nazareth, Mary and Joseph helped each other remember that their little boy was the Incarnate Word of God and they did everything in the divine presence. Saint Benedict described the monastery as a “school for the Lord’s service” (RB Prologue 45) and Pope Saint Paul VI described Nazareth as “the school in which we begin to understand the life of Jesus. It is the school of the Gospel” (Homily 5 January 1964 in Nazareth).

At Saint Vincent, we have another Nazareth where countless people have come in the last 175 years to enter into the divine presence. In the peace that comes from the first moments on the grounds to encounters with the various residents and finding a high point in the Basilica and the liturgy, hearts are changed, love grows, the Gospel is internalized and our world is improved a little bit at a time. It is providential that the Year of Saint Joseph coincides with our 175th anniversary. As we approach Father’s Day let us invoke our fathers Saint Joseph and Saint Benedict to help us foster another Nazareth and bring Jesus more tangibly into our world, so that “in all things God may be glorified!” (Rule 57:9; based on 1 Peter 4:11).

Fr Boniface Hicks OSB

Image by Portraits of Saints

Mary Mother of the Church

From “Lumen gentium” The mission of the Holy Spirit in the church

the Holy Spirit was sent on the day of Pentecost to sanctify the Church unceasingly, and thus enable believers to have access to the Father through Christ in the one Spirit..

By the power of the Gospel he enables the Church to grow young, perpetually renews it, and leads it to complete union with its Bridegroom .. In this way the Church reveals itself as a people whose unity has its source in the unity of Father, Son and Holy Spirit.

Moreover, the Holy Spirit not only sanctifies and guides God’s people by the sacraments and the ministries, and enriches it with virtues, he also distributes special graces among the faithful of every state of life, assigning his gifts to each as he chooses.

By means of these special gifts he equips them and makes them eager for various activities and responsibilities that benefit the Church in its renewal.. These charisms, the simpler and more widespread as well as the most outstanding, should be accepted with a sense of gratitude and consolation, since in a very special way they answer and serve the needs of the Church.

Come Holy Spirit . Let the fire fall

Your Vocation

“To consider life as a vocation encourages interior freedom, stirring within the person a desire for the future, as well as the rejection of a notion of existence that is passive, boring, and banal.”

Holy Spirit, I appear before you as a sinner, but I appear before you in your name. Come with me, stay with me, enter into my heart, teach me what to do and what direction to take. Show me what to choose so that, with your help, I may please you in all things. Be my counselor and the author of my purpose. You, who with God, the Father, and his son, bear the name of glorious.

I thank you, spirit of truth. I thank you, consoler, because you brought me close to the mystery of the pierced hands and feet, the pierced side of God. Because you have again brought us close to the depth and the power of the mystery of the redemption.

Come, Holy Spirit. Come. Enter deep into the hearts of those who belong to you. May each be given the manifestation of you for the common good. So that God may be all in all.

Send upon me, O Father, a new effusion of the spirit so that I may walk in a manner worthy of the Christian vocation, offering to the world the testimony of the Gospels’ truth and inspiring the faithful to unite all believers in the chain of peace.

Pope St John Paul II

Pentecost . This Sunday

From the Commentary on the Corinthians
by Saint Cyril of Alexandria

Those who have a sure hope, guaranteed by the Spirit, that they will rise again lay hold of what lies in the future as though it were already present . . The light of the Only-begotten has shone on us, and we have been transformed into the Word, the source of all life. While sin was still our master, the bonds of death had a firm hold on us, but now that the righteousness of Christ has found a place in our hearts we have freed ourselves from our former condition of corruptibility.”

This means that none of us lives in the flesh any more, at least not in so far as living in the flesh means being subject to the weaknesses of the flesh, which include corruptibility. Once we thought of Christ as being in the flesh, but we do not do so any longer, says Saint Paul .. for having died once, he will never die again, death has no power over him any more. His death was a death to sin, which he died once for all; his life is life with God.

Since Christ has in this way become the source of life for us, we who follow in his footsteps must not think of ourselves as living in the flesh any longer, but as having passed beyond it. Saint Paul’s saying is absolutely true that when anyone is in Christ he becomes a completely different person: his old life is over and a new life has begun.

Through Christ we have gained access to the Father, for as Christ himself says, no one comes to the Father except through him. This is all God’s doing, then. It is he who has reconciled us to himself through Christ, and who has given us the ministry of reconciliation.

Stained Glass Window
St Vincent Abbey Basilica

Seventh Week of Easter

Enter then his gates with praise . HYMN

All people that on earth do dwell,
Sing to the Lord with cheerful voice,
Him serve with fear, His praise forth tell;
Come ye before Him and rejoice.

The Lord, ye know, is God indeed;
Without our aid He did us make.
We are His folk, He doth us feed,
And for His sheep He doth us take.

Oh, enter, then, His gates with praise,
Approach with joy His courts unto;
Praise, laud, and bless His name always.
For it is seemly so to do.

For why? The Lord, our God, is good;
His mercy is forever sure.
His truth at all times firmly stood
And shall from age to age endure.

To Father, Son, and Holy Ghost,
To God whom heaven and earth adore,
From men and from the angel host
Be praise and glory evermore.

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