On the Eve of our Lord’s Birth

Yes one is coming who will cast all our sins into the depths of the sea, who will heal all our ills, who will carry us back to the source of our original worth. Great is the might but more wonderful is the mercy in that the One who could help us willed to come to our assistance! Today Scripture says you shall know that the Lord will come.

Well then, I know how great is the tribulation you endure for Christ. If only your consolation through him may be great. To offer you worldly consolation I neither wish nor am I allowed. ( 2 Cor 1 5-6 ) Consolation of that kind is cheap and does no good and we must fear even more that it is a hindrance to true and salutary consolation. So then the One who is the delight and glory of the angels has himself become our salvation and consolation.

As we are about to celebrate the ineffable mystery of the Lord’s birth we are rightly bidden to be prepared in all holiness. The Holy of holies is present; Present is the one who said, Be holy for I the Lord your God am holy.

This is the right time then for perfect holiness to be pointed out to you – an inner washing is enjoined on us, a spiritual purifying is required. As the Lord says. Blessed are the pure in heart for they shall see God. For this we live to this have we been called, for this day has today dawned upon us. Once it was night when no one could work. It was night throughout the whole world before the rising of the true light before the birth of Christ.

The herald of the day then is also the one who cries out, be sober, be vigilant. ( John 12:32 ) The night is far gone the day is near. Let us cast off the world of darkness and put on the armor of light !

Let us go now to Bethlehem and see this word which the Lord has brought to pass and revealed to us. It is the house of bread and it is good for us to be there. We live in Christ and Christ lives in us. He is drawing all things to himself , he who is over all, God Blessed forever. Amen.

St Bernard of Clairvaux
the Advent Sermons

“In tribulation immediately draw near to God with confidence and you will receive strength, enlightenment, and instruction.”

“It is great wisdom to know how to be silent and to look at
neither the remarks, nor the deeds, nor the lives of others.”

From a Spiritual Canticle of St John of the Cross

We must then dig deeply in Christ. He is like a rich mine with many pockets containing treasures: however deep we dig we will never find their end or their limit. Indeed, in every pocket new seams of fresh riches are discovered on all sides. 

Saint Paul therefore urges the Ephesians not to grow weary in the midst of tribulations, but to be steadfast and rooted and grounded in love, so that they may know with all the saints the breadth, the length, the height and the depth – to know what is beyond knowledge, the love of Christ .. The gate that gives entry into these riches of his wisdom is the cross

St John of the Cross

In the lord’s advent which we are celebrating, If i fix my gaze on the person of the one who is coming, i will fail to grasp the wonderousness of his majesty. If i fix my attention on those to whom he comes, i am overwhelmed by the magnitude of his condescension. Surely the angels are astonished by the strange situation – seeing below themselves the One whom above them they ever adore and now manifestly both ascending and descending to the Son of Man. (John 1:51)

Once a year the universal Church celebrates a solemn remembrance of the coming of such majesty, such humility, such godly love and indeed such a glorification of ourselves. Would that this be done always as it is done this once ! How much more fitting that would be. What madness for people to desire or to dare to occupy themselves with any other business after the coming of so great a King ! should they not leave all else aside and free themselves entirely for worshiping him, and in his presence be mindful of nothing else ?

Virtues not possessions are the true riches. These conscience carries with itself that it may be rich forever. When our Savior comes, he will transform the body of our humiliation, conforming it to the body of his glory only if our heart has first been transformed and conformed to the humiliation of his heart. That is why he told us, Learn of me for I am meek and humble of heart. Consider well these words for humility is twofold: one of thinking the other of feeling – here called the heart. By the former we realize that we are nothing and this we learn from ourselves and from our weakness. By the later we spurn worldly glory and this we learn from Him who emptied himself taking the form of a servant. When they sought him for a kingdom he fled. When they sought him for the great test and shameful suffering of the cross, he willingly offered himself.

All our virtue is far from true virtue as it is from the appearance and all our wings are good for nothing if they are not covered with silver. Great is the wing of poverty by which we fly so swiftly to the kingdom of heaven ! But in the case of the virtues that follow the use of the future tense indicates a promise; poverty is not promised as given ( Mat 5:3 ) . So we are told in the present tense that theirs is the kingdom of heaven while in other cases they will inherit, they shall be comforted and so on.

Let us cover our wings with silver then, in our way of life in Christ just as the holy martyrs washed their robes in his passion. As much as we can, let us imitate him who so loved poverty that although the ends of the earth were in his hand, he had yet no place to lay his head.

From the Sermons of St. Bernard of Clairvaux, Abbot