In the lord’s advent which we are celebrating, If i fix my gaze on the person of the one who is coming, i will fail to grasp the wondrousness of his majesty. If i fix my attention on those to whom he comes, i am overwhelmed by the magnitude of his condescension. Surely the angels are astonished by the strange situation – seeing below themselves the One whom above them they ever adore and now manifestly both ascending and descending to the Son of Man. (John 1:51)

Once a year the universal Church celebrates a solemn remembrance of the coming of such majesty, such humility, such godly love and indeed such a glorification of ourselves. Would that this be done always as it is done this once ! How much more fitting that would be. What madness for people to desire or to dare to occupy themselves with any other business after the coming of so great a King ! should they not leave all else aside and free themselves entirely for worshiping him, and in his presence be mindful of nothing else ?

Virtues not possessions are the true riches. These conscience carries with itself that it may be rich forever. When our Savior comes, he will transform the body of our humiliation, conforming it to the body of his glory only if our heart has first been transformed and conformed to the humiliation of his heart. That is why he told us, Learn of me for I am meek and humble of heart. Consider well these words for humility is twofold: one of thinking the other of feeling – here called the heart. By the former we realize that we are nothing and this we learn from ourselves and from our weakness. By the later we spurn worldly glory and this we learn from Him who emptied himself taking the form of a servant. When they sought him for a kingdom he fled. When they sought him for the great test and shameful suffering of the cross, he willingly offered himself.

All our virtue is far from true virtue as it is from the appearance and all our wings are good for nothing if they are not covered with silver. Great is the wing of poverty by which we fly so swiftly to the kingdom of heaven ! But in the case of the virtues that follow the use of the future tense indicates a promise; poverty is not promised as given ( Mat 5:3 ) . So we are told in the present tense that theirs is the kingdom of heaven while in other cases they will inherit, they shall be comforted and so on.

Let us cover our wings with silver then, in our way of life in Christ just as the holy martyrs washed their robes in his passion. As much as we can, let us imitate him who so loved poverty that although the ends of the earth were in his hand, he had yet no place to lay his head.

From the Sermons of St. Bernard of Clairvaux, Abbot

In our time more than in the past, people are so absorbed by earthly things that at times they find it difficult to think about God as the protagonist of history and of our own existence.

In the face of the enigma of death, the desire for and hope of meeting their loved ones again in Heaven is alive in many, just as there is a strong conviction that a Last Judgment will re-establish justice, and the expectation of a definitive encounter in which each person will be given his reward.

For us as Christians, however, “eternal life” does not merely mean a life that lasts for ever but rather a new quality of existence, fully immersed in God’s love, which frees us from evil and death and places us in never-ending communion with all our brothers and sisters who share in the same Love.

Thus, eternity can already be present at the heart of earthly and temporal life when the soul is united through grace with God, its ultimate foundation.

Everything passes, God alone never changes. A Psalm says: “Though my flesh and my heart waste away, God is the rock of my heart and my portion for ever” (Ps 73[72]: 26). All Christians, called to holiness, are men and women who live firmly anchored to this “Rock”, their feet on the ground but their hearts already in Heaven, the final dwelling-place of friends of God.

Dear brothers and sisters, let us meditate on these realities with our souls turned toward our final and definitive destiny, which gives meaning to the circumstances of our daily lives. Let us enliven the joyous sentiment of the communion of Saints and allow ourselves to be drawn by them towards the goal of our existence: the face-to-face encounter with God.

Let us pray that this may be the inheritance of all the faithful departed, not only our own loved ones but also of all souls, especially those most forgotten and most in need of divine mercy.

May the Virgin Mary, Queen of all the Saints, guide us to choose the world of eternal life at every moment, “and life everlasting”, as we say in the Creed; a world already inaugurated by the Resurrection of Christ, whose coming we can hasten with our sincere conversion and charitable acts.

Pope Benedict XVI