Author Archives: monks4christ

Saint John Vianney

The Cure of Ars

If people would do for God what they do for the world,
what a great number of Christians would go to Heaven.

Private prayer is like straw scattered here and there:
If you set it on fire it makes a lot of little flames.
But gather these straws into a bundle and light them,
and you get a mighty fire, rising like a column into the sky;
public prayer is like that.

When we receive Holy Communion, we experience something extraordinary: a joy, a fragrance, a well-being that thrills the whole body and causes it to exalt.

Every Consecrated Host is made to burn Itself up with love in a human heart.

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St John Vianney on Prayer

Consider, children, a Christian’s treasure is not on earth, it is in heaven.
Well then, our thoughts should turn to where our treasure is. Man has a noble task: that of prayer and love. To pray and to love, that is the happiness of man on earth.

Prayer is nothing else than union with God. When the heart is pure and united with God it is consoled and filled with sweetness; it is dazzled by a marvellous light.

Prayer is a foretaste of heaven, an overflowing of heaven. It never leaves us without sweetness; it is like honey, it descends into the soul and sweetens everything. In a prayer well made, troubles vanish like snow under the rays of the sun.

Prayer makes time seem to pass quickly, and so pleasantly that one fails to notice how long it is. When I was parish priest of Bresse, once almost all my colleagues were ill, and as I made long journeys I used to pray to God, and, I assure you, the time did not seem long to me. There are those who lose themselves in prayer, like a fish in water, because they are absorbed in God. There is no division in their hearts. How I love those noble souls!

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There are Battles ahead but we are not alone

St Ignatius of Antioch

All things have an end, and two things, life and death, are side by side set before us, and each one will go to his own place. Just as there are two coinages, one of God and the other of the world, each with its own image, so unbelievers bear the image of this world, and those who have faith with love bear the image of God the Father through Jesus Christ our Lord.

from a Letter by St Ignatius of Antioch

Do your utmost to stand firm in the precepts of the Lord and the Apostles, so that you may prosper in all that you do in the flesh and in the spirit, in faith and love, in the Son and the Father and the Spirit, at the beginning and at the end.

I am writing this from Smyrna and the Ephesians here send you their greeting. They, like you, are here for the glory of God and have in all things given me comfort, as has Polycarp, the bishop of the Smyrnaeans. The other Churches also greet you in honour of Jesus Christ.

Farewell. See that there is a godly unity among you
and an unhesitating spirit; for this is Jesus Christ.

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From a letter attributed to Barnabas

Hope of life is the beginning and end of our faith.
Greetings, sons and daughters. In the name of the Lord
who loves us, peace be to you.

Because the Lord has granted you an abundance of blessings,
I rejoice immeasurably in your blessed and glorious company.

The Lord has given us these three basic doctrines: hope for eternal life, the beginning and end of our faith; justice, the beginning and end of righteousness; and love, which bears cheerful and joyous witness to the works of righteousness.

When evil days are upon us and the worker of malice gains power, we must attend to our own souls and seek to know the ways of the Lord. In those times reverential fear and perseverance will sustain our faith, and we will find need of forbearance and self-restraint as well. Provided that we hold fast to these virtues and look to the Lord, then wisdom, understanding, knowledge and insight will make joyous company with them.

God and Father,

To those who go astray you reveal the light of your truth
and enable them to return to the right path.
Grant that all who have received the light of grace
may strive to do good and avoid evil

Be gracious, to us Lord who love and serve you
and in your kindness increase your gifts
of grace within us: so that, fervent in faith,
hope and love, we may be ever on the watch
and persevere in doing what you command.

This we ask through Christ our Lord.

Amen

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Saints Martha and Mary

From a Sermon by Saint Augustine

Martha and Mary were sisters, related not only by blood but also by religious aspirations. They stayed close to our Lord and both served him harmoniously when he was among them. Martha welcomed him as travellers are welcomed. But in her case, the maidservant received her Lord, the invalid her Saviour, the creature her Creator, to serve him bodily food while she was to be fed by the Spirit. For the Lord willed to put on the form of a slave, and under this form to be fed by his own servants, out of condescension and not out of need.

But you, Martha, if I may say so, are blessed for your good service, and for your labours you seek the reward of peace. Now you are much occupied in nourishing the body, admittedly a holy one. But when you come to the heavenly homeland will you find a traveller to welcome, someone hungry to feed, or thirsty to whom you may give drink, someone ill whom you could visit, or quarrelling whom you could reconcile, or dead whom you could bury?

No, there will be none of these tasks there. What you will find there is what Mary chose. There we shall not feed others, we ourselves shall be fed. Thus what Mary chose in this life will be realised there in all its fullness; she was gathering fragments from that rich banquet, the Word of God. Do you wish to know what we will have there? The Lord himself tells us when he says of his servants, Amen, I say to you, he will make them recline and passing he will serve them.

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the Christian Ideal

The true soldier fights not because
he hates what is in front of him
but because he loves what is behind him.

Literature is a luxury
fiction is a necessity.

There is the great lesson of ‘Beauty and the Beast
that a thing must be loved before it is lovable.

There are two ways to get enough.
One is to continue to accumulate more and more.
The other is to desire less and less.

G K Chesterton